Thursday, October 17, 2013

AMEN AND AMEN

Time with Jesus - 18 Oct 2013

Hi all,
Every time I come across the word “Amen”, in Scripture, I’m reminded of the hypothetical question asked by a member of the female liberation movement. The question was, “Why do we say “Amen” and not “A-women” at the end of our prayers. The answer of course is because we sing “hymns” and not “hers”!

So, why do we use the word “Amen” at all? Those of us who have been in the Charismatic movement for a few years, have grown accustomed to it being used by preachers, as a means of getting a quick response from the congregation. Perhaps audience would be a better word, but let’s not go down that road. What happens is the preacher arrives at a point in his sermon and wants to get the people to agree with what he has said. So he makes his statement and then says, “Amen?” 
For instance, “Jesus is the way, the truth and the life!” He then says, “Amen?” The people are all expected to answer, “Amen”. Better still would be “Amen brother!” or “Preach it brother!” or something equally inane. It’s not so much a question of seeking approval, as evoking a response from his listeners. Actually, it’s a bit annoying. Not because the original statement was incorrect. It’s more a question of the preacher trying to find if his listeners are awake! Sadly, this verbal routine has almost reached the point where it has become part of customary Charismatic ritual.

What then is the word “Amen” all about? In English, the word amen has two primary pronunciations, ah-men (/ɑːˈmɛn/) or ay-men (/eɪˈmɛn/), with minor additional variation in emphasis (the two syllables may be equally stressed instead of placing primary stress on the second). The Oxford English Dictionary gives "eɪ'mεn, or ɑː'mɛn". (Courtesy Wikipedia)

In the New Testament it is often used to imply that nothing further can be added. It’s the way Christians should view the word. It’s a bit like saying, “God said it – that settles it”. When God has spoken, that’s it. Nothing can be added or taken away. It’s guaranteed. It cannot be changed. Of course that’s because He is God. In English the word “FINIS” is sometimes appended to the end of a statement. It’s over and done. Amen is the word we can write under what God has said. It’s a guaranteed certainty!

The uses of “Amen”, “Verily-verily” or "I tell you the truth", depending on the translation, fit into a peculiar “class” of phrases. They are the words Jesus used to affirm his own utterances, not those of another person. The use of the initial amen, single or double in form, to introduce solemn statements of Jesus in the Gospels, appears to have originated with Jesus. It would have been very difficult for Jesus to convince His hearers that He was speaking the truth, particularly in the early days of His ministry. It follows that the use of the words, “Amen” or “Verily-verily”, or "I tell you the truth" would tend to add credence to what He was saying. Later in His ministry, He would have used them, not so much to convince people His words were true; but to emphasise the importance of His statements.

Today, the use of "amen" has been generally adopted in Christian worship as a concluding word for prayers and hymns that express strong agreement with what has been stated.
Overall, the word “Amen” appears in the Hebrew Bible 30 times.
In the King James Bible, the word “Amen” is preserved in a number of contexts. Notable ones include:

The word first occurs in the Hebrew Bible in Numbers 5.22 when the Priest addresses a suspected adulteress and she responds “Amen, Amen”. Numbers 5 is a fascinating chapter, in that it outlines the procedure to follow, in the case of a wife suspected of committing adultery. 21 "At this point the priest must put the woman under oath by saying, 'May the people know that the LORD's curse is upon you when He makes you infertile, causing your womb to shrivel and your abdomen to swell. 22 Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel. ' And the woman will be required to say, (Amen) - Yes, let it be so. Numbers 5:21-22 NLT

Deuteronomy 27:15-27 recounts the curses of the Law that would come upon the people in the event of the various laws of God being broken. The people were required to say, “Amen” as the Levites “called out” the law to the listening Israelites. 
The people were required to say “Amen” after each portion was called out. An example is 19 'Cursed is anyone who denies justice to foreigners, orphans, or widows.' And all the people will reply, 'Amen.' Deuteronomy 27:19 NLT
A double amen ("amen and amen") occurs in Psalm 89, Psalm 41:13; 72:19; & 89:52 to confirm the words and invoke the fulfilment of them.
Psalm 89:52 NLT
Praise the LORD forever!
Amen and amen!
Psalm 41:13 NLT Praise the LORD, the God of Israel, who lives from everlasting to everlasting. Amen and amen!
Psalm 72:19 NLT Praise His glorious name forever! Let the whole earth be filled with His glory. Amen and amen!
Psalm 89:52 NLT Praise the LORD forever!
Amen and amen!
The custom of closing prayers with amen originates in the Lord's Prayer at Matthew 6:13. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. Mat 6:13 KJV
Jewish men praying at the
Western (Wailing) Wall
It concludes all of Paul's general epistles.
In Revelation 3:14, Jesus is referred to as, "the Amen, the faithful and true witness, the beginning of God's creation."
Amen concludes the New Testament at Rev. 22:21.

The word has been used in sacred music on a number of occasions. One of the best known is probably the “Amen Chorus” which concludes Handel’s Messiah. Denominational choirs often make use of a variety of “Amen” conclusions for Divine Worship services. As a result the sung “Amen” has been used on so many occasions, that for me, repetition has devalued the word. 
If you couple this with the Charismatic use of “Amen”, being used to obtain a response from congregants, the sacred meaning of “Let it be so” or “Verily-verily” is no longer what it was once intended to be.
Shalom

Jim & Phyllida Strickland



Matt 10:8
Freely you received, Freely give
Time with Jesus – 18 Oct 2013
Matt 10:8
Freely you received, Freely give
©
These devotionals are the intellectual property of Jim Strickland and copyright protected. You are welcome to copy and distribute them to anyone provided it is for non-commercial Christian purposes
©
INTRODUCTION
DAILY LIGHT EVENING SCRIPTURES
AMEN AND AMEN
Words seem to come and go. They appear to change meaning from time to time and from place to place. One of the big surprises I found as reading school reports. In my days, if I got a 5 on my report card, my parents would have been very unimpressed. 1’s were wonderful, not that I ever got any. I seemed to be able to hover at ±3. No more and no less with the accompanying statement, “Jim could do better!
The last time I looked at my grandchildren’s school reports, they were dotted with 4’s and 5’s. Then I was told that to understand them, I should stand on my head. They were upside down to what I knew.
Words also have a habit of changing meaning. Perhaps the best known is the word “gay”. It used to mean carefree, happy and enjoying things. Now it means homosexual. I’m not sure I approve. But my opinion is not important.
The word “Amen or So be it” doesn’t mean what it meant when the Bible was translated into English. According to Nelson’s New Bible Dictionary it means: a solemn word by which a person confirms a statement, an oath, or a covenant (Num. 5:22; Neh. 5:13). It is also used in worship to affirm an address, psalm, or prayer. It used to mean the truth. The Lord identified Himself with this word when He said, I am Amen. I am the truth.
No longer. The word has been considerably downgraded. Today it is used to answer a question. The preacher will say something, followed by the word, “amen?” He expects the congregation to reply “amen”. So the word has been downgraded from being one of the Names of our great and glorious God. Now, all it seems to mean is, “I agree!”
So, how do we change this? Do we need to change it? This is perhaps a better question. I think we should do what we can to make people aware of the words they use. In USA the people speak of an automobile. We understand that they mean a motor car. We speak of a bonnet. They call it the hood. They say trunk when we say boot. But we do understand each other. In South Africa we know what is meant by the word “condom”. In USA it’s called a “rubber”. So if you go for a brief visit, be careful you don’t ask your hostess if she’s got a rubber. She will not be amused. Not even to rub out pencil. That’s an eraser.
Listening to dialects on the TV or movies, it doesn’t take long to realise that the way people speak English in USA, UK, RSA and Australia is different. Not so different that we can’t understand each other. There may come a day when this changes. In the UK, dialects are significantly different. A couple of years ago I picked up a book called, “Laarn yersel Geordie!” Which being translated means teach {learn (laarn)} yourself (Yersel) [to speak] Geordie! Geordie being the dialect spoken in and around Newcastle on Tyne! I’ve also come across a book on “Strine” - Australian. We also find that the style of speech in the North and South of the USA is markedly different. Here in RSA we have a small sample of it in the Afrikaans speaking community. Listen to the dialect in Malmsbury. It’s different. Dear old Professor Higgins of My Fair Lady fame asked the question, “Why can’t the English teach their children how to speak?” For me it would be enough if we started understanding the language we use!
Jim & Phyllida
Strickland

13 'And do not lead us into temptation, but deliver us from evil. For Yours is the kingdom and the power and the glory forever. Amen.'
Matthew 6:13 NASB


Amen; It is all over; it’s finished; it is done.
It seems to be a kind of verb that’s seldom used for fun.
It means finalisation. That’s how it’s going to be.
A thousand million years from now and for eternity,
This truth is now established; the earth may pass away.
But this will be unvarying as what it is today.
A little illustration. One plus one is two.
It will always be this way, no matter what we do.
The Lord above won’t change it. There’s really is no need.
It is the confirmation in thought and word and deed.
In local courtroom jargon, it’s an established fact.
It tells us the right way to go, when we’re compelled to act.
It verifies a statement; it establishes the truth.
Regardless of the circumstance, maturity or youth.
At times you’ll find it’s also used, as some sort of a noun.
Rather like the title of some rather special town.
So we speak about it and say it is a trust.
It’s firm and confidential; a certainty; a must!
It also is an adjective, a specific piece of law.
Although we find it’s seldom used in this way anymore.
On the odd occasion a prayer begins “Amen”
Confirming that what follows is reliable again.
But the common usage is at the very end.
“Yes, this is reliable. On this you may depend.
A congregation uses it when they are all agreed.
When they’ve heard a statement they believe is truth indeed.
Written in Psalm eighty nine and in verse fifty two,
We find Amen repeated; so everyone may view;
The glory and the majesty of Him Who reigns on High.
Who deals with every mocker and informs them, “Do not try”.
God used the expression, when by Himself He swore.
None can overrule Him. He is the highest law!
We’re told that all God’s promises in Jesus are AMEN.
They won’t be rescinded or issued once again!
The book of Revelation, behold in chapter three,
Recorded in the fourteenth verse quite categorically,
He says He is the Amen. He’s faithful and He’s true.
“Those in Laodicea, be careful what you do;
If you are not careful, I’m going to spit you out.
Turn from being lukewarm. Your future is in doubt.
Only overcomers shall sit at my right hand.
All the rest will go to Hell when I give the command.
Indeed I am the Holy One, “I AM!” That is My Name.
Amen! All this is certain. Amen! Always the same.
Jim Strickland
Written 18th Oct 2012

36 Benaiah the son of Jehoiada answered the king and said, "Amen! Thus may the LORD, the God of my lord the king, say.
1 Kings 1:36 NASB



16 All who invoke a blessing or take an oath will do so by the God of truth. (The Amen – Hebrew aw-mane Amen, so be it, truth). For I will put aside My anger and forget the evil of earlier days.
Isaiah 65:16 NLT



13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, (The Amen – The truth)
Hebrews 6:13 ESV



16 Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding. 17 God also bound Himself with an oath, so that those who received the promise could be perfectly sure that He would never change His mind. 18 So God has given both His promise and His oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to Him for refuge can have great confidence as we hold to the hope that lies before us.
Hebrews 6:16-18 NLT


14 "And to the angel of the church in Laodicea write: 'The words of the Amen, the faithful and true witne
ss, the beginning of God's creation.
Revelation 3:14 ESV



20 For no matter how many promises God has made, they are "Yes" in Christ. And so through him the "Amen" is spoken by us to the glory of God.
2 Corinthians 1:20 TNIV


18 Praise the LORD God, the God of Israel, who alone does such wonderful things. 19 Praise His glorious name forever! Let the whole earth be filled with His glory. Amen and amen!
Psalms 72:18-19 NLT

Wednesday, October 16, 2013

THE KINGDOM, THE POWER AND THE GLORY

Time with Jesus - 17 Oct 2013

Hi all,
For Thine is the Kingdom, the Power and the Glory, Forever and Ever – Amen. These are the words with which Jesus of Nazareth concluded the model prayer He compiled for the use of His followers; 
men and women who would love Him and follow Him for over two thousand years and more. Standing before and reading them, it’s almost impossible not to fall down before Him in worship. Thomas, one of the 12, said in John’s Gospel, 28 "My Lord and my God!" Thomas exclaimed John 20:28 NLT

What did Jesus mean when He taught these words in His prayer? Was He merely giving us three facts about the Triune God to baffle and amaze us? Was He merely sweeping together portions of information regarding a deep appreciation of His Father’s love for humanity? On the surface, this may seem to be the case. But there is a depth of meaning in this magnificent doxology which staggers our imagination.

So what is a doxology? In Christian religious services, a doxology is a hymn, prayer, or formula of worship in praise of God. It would thus be fitting for Jesus to include such a tribute in His model prayer. To help our perception, I’ve added colour to the three attributes Jesus referred to in the doxology.

Eugene Petersen touches on what I mean in the Message. He translates the verse as 13 Keep us safe from ourselves and the Devil. You're in charge! You can do anything you want! You're ablaze in beauty! Yes. Yes. Yes. Mat 6:13 MSG
For Thine is the Kingdom, the Power and the Glory, Forever and ever – Amen. Immediately below is a table in which three of the “attributes” of the Trinity are stated.

Mat 6:13
KJV
For Thine is the Kingdom
For Thine is the Power
For Thine is the Glory
MSG
You're in charge!
You can do anything you want!
You're ablaze in beauty!
Whose
The Kingdom belongs to Father
The Holy Spirit is the “Power of God”
The Glory of The Son
Be aware that because Father Son and Spirit are indivisible and separate, these “attributes” are not separate, but are jointly shared. The distinction referred to is only for the purpose of illustration.
There is little doubt that Jesus came to announce that the Kingdom of God was among us. 
On 206 occasions in the four Gospels, Jesus refers directly to the Kingdom of God. Certainly He brought salvation to sinners. But His primary purpose was to declare that the Kingdom of God was extant in His presence. Bear in mind, the Kingdom of God is where the King reigns. Jesus came to announce this so that the like of you and me could be drawn into His Kingdom.

One of the best known statements of Jesus in the Christianityin the Western World is: 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Mat 6:33 KJV. To seek the Kingdom of God is synonymous with seeking Jesus. He came as His Father’s representative. He is one with the Father so the expression, ‘”Thine is the Kingdom” acknowledges the Father’s place in the Trinity.

The Holy Spirit is often referred to as the power of God. We see this beautifully in the Creation story in Genesis. 1 In the beginning God created the heavens and the earth. 2 The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters. 3 Then God said, "Let there be light," and there was light. Gen 1:1-3 NLT. 
Notice how the mind of the Father was expressed through the words of the Son and brought to reality by the Holy Spirit. God was in all three “events”. They are indivisible. Yet at the same time they are uniquely separate. This is one of the most beautiful expressions of the Triune God anywhere in Scripture. Every “component” unique, yet indivisible!

The Gen 1:1-3 creation account is “repeated” in John’s Gospel. In Chapter 18 we read: 4 Jesus fully realized all that was going to happen to Him, so He stepped forward to meet them. "Who are you looking for?" He asked. 5 "Jesus the Nazarene," they replied. "I AM He," Jesus said. (Judas, who betrayed Him, was standing with them.) 6 As Jesus said "I AM He," they all drew back and fell to the ground! John 18:4-6 NLT 
The power behind the spoken word of God was sufficient to cause all those who came to arrest Him, to fall to the ground. When reading this Scripture, I get the distinct impression that if Jesus had given any command, it would have taken place before their eyes. It was His mercy and deep pity for humanity that Jesus gave no Divine command throughout His arrest, trial, crucifixion and death. A word of command would have been sufficient to “snuff them out”. 

Accordingly for Jesus to state, “Thine is the Power” He was making an indirect reference to the Holy Spirit.
Concerning the glory of the Son of God, John in his gospel stated, 14 So the Word became human and made His home among us. He was full of unfailing love and faithfulness. And we have seen His glory, the glory of the Father's one and only Son. John 1:14 NLT 
John gave further details in his first Epistle. It must have been very difficult for him as he commenced writing this epistle. At the very outset he seeks to describe the glory of the Son of God. I doubt if anyone could have expressed what he was seeking to say any better than he did. 1 We proclaim to you the One who existed from the beginning, whom we have heard and seen. We saw Him with our own eyes and touched Him with our own hands. He is the Word of life. 2 This One who is life itself was revealed to us, and we have seen Him. And now we testify and proclaim to you that He is the One who is eternal life. 
He was with the Father, and then He was revealed to us. 3 We proclaim to you what we ourselves have actually seen and heard so that you may have fellowship with us. And our fellowship is with the Father and with His Son, Jesus Christ. 1 John 1:1-3 NLT How does one describe the glory of God? John tried hard to do so. But it’s an impossible task. Only Jesus can possibly do so. Of course, He is the very glory of God.

As we have seen, His model prayer teaches us to pray, just as it was intended to teach His disciples to pray. But how could He include a reference to the members of the Trinity to Jewish disciples and other followers of those days, in a way that would not be thought to be religiously heretical? He could do so by referring to them obliquely and reverently. No wonder He is God!

By way of a change, this morning’s introduction comes from Frank S Mead’s book, “Who’s Who in the Bible”. It presents Jesus and His mother in a refreshingly differently way that we may well enjoy.
Shalom

Jim & Phyllida Strickland



Matt 10:8
Freely you received, Freely give
Time with Jesus – 17 Oct 2013
Matt 10:8
Freely you received, Freely give
©
These devotionals are the intellectual property of Jim Strickland and copyright protected. You are welcome to copy and distribute them to anyone provided it is for non-commercial Christian purposes
©
INTRODUCTION
DAILY LIGHT EVENING SCRIPTURES
THE KINGDOM, THE POWER AND THE GLORY
For Thine is the Kingdom, the Power and the Glory. What did Frank S Mead say about the background of Jesus’ magnificent doxology?
Mary of Nazareth knew the heights of joy and the deepest vale of tears. Mary, the mother of Jesus, was Mary, mother of joy, when she learned He was to come. She sang then the “Magnificat”.-”My soul doth magnify the Lord. . .“ Clutching him in the Bethlehem straw, she listened with closed eyes to the angel’s song, turned his wee face to see the star. When she lost him that day in Jerusalem, she was afraid, lest he be gone forever.
As he grew she believed in him; at the wedding in Cana she bade the servants, “Whatsoever he saith unto you, do it.” But afterward, on the edge of a surly crowd, she feared for him, begged him to leave his preaching and come home to her before they killed him. He could not come. It was the parting of the ways.
Still she followed, from afar, anguished, praying, hoping, but never again interfering. At last she saw his arms stretched wide, a brutal Roman soldier driving nails.. .Out of her night, she heard him say to John, “Behold thy mother.”
Some worship her, some adore. The world stands mute before her peaceful, patient face. Mary, mother of Jesus. Mary, mother of Love.
Jesus, son of Mary, was of her but not hers. He was God’s, wholly. The greatest soul of time, He arrived in time’s fullness to breathe into the corpse of a dead humanity a resurrecting, life-restoring Spirit, giving it direction and abundance, to realize its heavenly origin and divine destination. In his person, humanity swept up to a new high-water mark.
He was Teacher, putting to blush Plato and Socrates, for in him was all the prophets’ teaching, all the truth of all religions, and more. He added a rare finale to teaching: he lived it. He prasticed the Sermon on the Mount before He preached it. He was Physician, causing the lame to walk in a new strength, the strength of God; he gave mankind new ears, tuned to hear the whispering voice of God; he struck the scales from men’s blind eyes, brought God walking to them in their darkness, across the sweet wide meadows of hope.
He was Master of Life, glorifying its commonplace setting every common bush along the wayside afire with God. Master of Death, he snapped the terror of death and made it victory, that we might never fear to die.
Men misunderstood him and crucified him. Our world would do the same if He came back. By Frank S Mead - “Who’s Who in the Bible?”
Jim & Phyllida
Strickland
13 And don't let us yield to temptation, but rescue us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.
Matthew 6:13 NLT
This beautiful doxology is not in many texts.
The reason why this is the case, makes many scholars vexed.
Some think these words were added, by a very ancient scribe,
Who thought that these concluding words all people should imbibe.
I’ve known them since my boyhood; and for me to exclude,
These words from Jesus’ model prayer would be unjustly rude.
They focus on the Father and magnify the King.
They speak of God’s ability, to do most anything,
They amplify His glory, which will not ever end.
So I express approval of what the Scribe has penned!
If Jesus didn’t say them, they were surely in His heart.
A tribute to our Holy God, Who has no end or start.
It is the Father’s Kingdom, where Jesus reigns as King.
An everlasting sovereignty, that He will surely bring,
To pass upon this planet, the moment He returns.
A prospect so exciting, my heart inside me burns.
A place where Satan’s presence is banished, so that he,
Can’t deceive the members of all humanity.
A time of glorious power, with Jesus on His throne,
Ruling all the nations, just by His word alone!
An everlasting Kingdom, of righteousness and peace.
Where death has been excluded and love will never cease.
The little word “forever” is appropriately apt.
And where the King’s authority, by no man can be capped.
The Father will be with us in this recreated realm,
With Jesus and His followers securely at the helm.
There’ll be no need for sunshine or moon to light the day.
For He Himself will be our light, in each and every way.
But what is most important, is Jesus will be there.
The saints from all the ages will see their answered prayer!
We will recognise Him and fall down at His feet;
Lost in rapturous, wonder and savouring as sweet,
The knowledge that it’s over. The crown of life is won.
And we will spend eternity with Jesus Christ, God’s Son.
What could be more important? What more could we desire?
Father, Son and Spirit to set our hearts on fire.
Eternity to worship, to glorify and praise
The Faithful God Whom we can love, through endless, ageless days.
Jim Strickland
Written 17th Oct 2012
1 The LORD reigns; he is robed in majesty; the LORD is robed; he has put on strength as his belt. Yes, the world is established; it shall never be moved. 2 Your throne is established from of old; you are from everlasting.
Psalms 93:1-2 ESV
3 The LORD is slow to anger but great in power; the LORD will not leave the guilty unpunished. His way is in the whirlwind and the storm, and clouds are the dust of his feet.
Nahum 1:3 TNIV
31 What can we say about all of this? If God is for us, who can be against us?
Romans 8:31 GW
17 We might be thrown into the blazing furnace. But the God we serve is able to bring us out of it alive. He will save us from your powerful hand.
Daniel 3:17 NIrV
29 My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand.
John 10:29 TNIV
4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.
1 John 4:4 ESV
1 Not to us, O LORD, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!
Psalms 115:1 ESV
11 Yours, O LORD, is the greatness, the power, the glory, the victory, and the majesty. Everything in the heavens and on earth is Yours, O LORD, and this is Your kingdom. We adore You as the One who is over all things. 13 "O our God, we thank You and praise Your glorious name! 14 But who am I, and who are my people, that we could give anything to You? Everything we have is from You, and we give You only what You first gave us!
1 Chronicles 29:11, 13-14 NLT